Regulation of the Media in the UAE

Regulation of the Media in the UAE Introduction Anyone gaze for an overall depiction of freedom of appearance and the press since the Arab Awakening that started in 2011 may desire to interpret my topicalarticle published in Jadaliyya. The analysis scrutinize the moves taken in Arab countries since the disturbances around the region–particularly the permissible actions taken by governments. The consequence is rather disheartening, predominantly from the country’s that haven’t yet seen any political change. Most of these countries use the subsequent legal methods to threaten journalists and social media activists: unlawful defamation, â€Å"affront the ruler† charges, laws against â€Å"counterfeit communication,† restriction to protect public order, and the licensing of journalists. Years of government terrorization have created a â€Å"culture of repression.† Here is the section about this issue: Nevertheless, perchance the biggest restraint to Arab journalism (and, again, forgive me for speaking in generalities) is the consequence of years of oppression on the profession. Many journalists merely acknowledge that they cannot do their jobs appropriately and have acquiesced to the situation. Others, who have been eminent to positions of authority in Arab newsrooms, have become skillful at censoring the journalists under them. In innumerable discussions with journalists in the Arab world, I’ve heard that editors often do the jobs of government officials by ass assination the stories they sense may grounds trouble. Judiciary closes UAE newspaper: A United Nations human rights connoisseur said on Wednesday that the United Arab Emirates’ magistrates is under the true control of the nations managerial branch, adding that the administration should permit self-governing investigations into declare of distress in the event that it doesnt need its picture to endure. The preparatory discoveries by the UN Special Rapporteur on the sovereignty of judges and lawyers offer an exceptional appear into the Gulf Emirates legal framework. She said she found reasonable cases of prisoner who were detained incommunicado for months, exposed to tremendous temperatures, and now and then electrocuted. The UAE, home to contemporary skyscrapers and soaring international ambitions, prides itself on being a multi-ethnic core with cities like Dubai that draw professionals from around the world. However, several belongings discard luminosity on the strains in the Emirates between cosmopolitan advancement and the nations lawful framework. Numerous fascinate Westerners whose cases are often more exposed than the Emirates’ noteworthy population of South Asians running in construction. A US subject was held for nine months for his position in an online cartoon feature about youth society in Dubai. In an alternate case, a Norwegian woman who reported she had been assaulted was condemnation to 16 months in penitentiary for having sex outside matrimony. Her sentence was ultimately dropped, but the case piercing to wider concern of conventional views on sex and alcohol. Analytical analysis report on freedom of emirate press: Overseas journalists operational in the  United Arab Emirates  maintain that the authorities are roasting press freedom. A senior journalist who has been based in Dubai for the precedent eight years said: Its inferior than its ever been. Reporters at chief news agencies have been told to shun writing pessimistic stories about the UAEs financial system. Two days ago a journalist functioning for Bloombergwas apprehended on entrance a Dubai  airport and, after a two-hour questioning about his work, was warned to be careful. These incidents approaches as the UAE situated on the edge of adopting a new-fangled media law that, according to the New York-based  Human Rights Watch, will dent free appearance. It specifically forbids the magazine of stories that are believed damaging to the nationwide financial system. A British journalist functioning in Dubai who asked me to preserve his anonymity said that the UAE is withdrawing from the preceding and hesitant compress freedom advances of the past.Everything was very well when the cutback was thriving because the stories about Dubai and Abu Dhabi were all positive, he said. Now the depression is revealing stories of commercial dishonesty that engage Emirati officials, and the authorities gaze at that as unacceptable. The senior journalist, an American who also spine on the sympathetic that I would not disclose his uniqueness, agreed. He said There is a separate between a policy aimed at encouraging a free press and the authenticity on the ground.It is consideration that 1,000 foreign journalists are positioned in the UAE. Many of them in employment for the most important agencies, such asReuters, APandAFP.Dow Jonesalone has a staff of 16. Worldwide TV channels, such asCNBC, are also surrounded by the media companies that have congregates to Dubais media city, a business commons set up in 2000, as the sheikdom seemed ready to cuddle western-style freedoms. Journalists now suppose that the proposed law, which is pending presidential endorsement, is an endeavor to row back from previous reforms. It is contemplation to be the consequence of concerns by officials who scuttle the compress narrow body, the national media council (NMC). In a statement posted on the official Emirates, the NMC maintains, the new-fangled draft law symbolize a momentous step forward in terms of compress freedom in the UAE. It bases its disagreement on the information that the law removes all orientation to jail sentences and also lessens the number of offences under the law that can draw financial penalties. However, this cuts modest ice with journalists. It does not eliminate all penalties, said the British journalist. We can motionless be fined for what we inscribe. He clarified that sort out by the NMC is practiced through sacred enlistment and authorizing commitments. On the off chance that we sign up to this law we will be required not to compose anything negative to the national investment. In any case, what are criteria? It would put us in an incomprehensible position. Under the proposed law, fines up to about  £100,000 can be forced for convey misdirecting news that damages the national economy. It additionally incorporates fines of up to  £1m for offending parts of the legislature and the decision gang. Both writers additionally discussed the probability of expanded control toward oneself, asserting that nearby media outlets have constantly abstained from distributed stories that could outrage administering authorities. Presently the powers are going for coaxing universal media into receiving a comparable practice. They likewise indicate the knowledge of The National, the state-claimed broadsheet paper distributed in Dubais neighboring sheikdom, Abu Dhabi that is altered by previous Daily Telegraph supervisor, Martin Newland. Then again, the pair has altogether different notions about the way the paper works. The British columnist accepts that Newland plays a wary diversion with authorities by seeming to maintain limitations however sneaking in material that would be viewed as incendiary. Notwithstanding, the American columnist is far harsher in his judgment. It toes the line, he said. It looks dazzling, giving the presence of being a genuine, upright paper. Then again, would it say it is incredulous of Abu Dhabis imperial crew? Never does it scrutinize the political framework? No. Has it served to make a free media environment? No. â€Å"both columnists likewise accept the UAEs rulers are intensely delicate to feedback in western media. Sanction imposes on newspaper unfair or arbitrary: The daily paper in a report, said the choice is in dissent against the late subjective assents forced on it and its supervisor by the press administrative body, the Conseil National de la Press (CNP). The daily paper additionally blamed the CNP for not releasing its order altogether. The Management of Lintelligent dabidjan wishes to prompt its peruses and accomplices, experts of the division and additionally the overall population, both neighborhood and global, that the daily paper wont show up until further perceive in dissent against the authorizations forced on it by the administrative body which are altogether negligence of the predominating laws, said the report issued and marked by Alafà © Wakili, director and legitimate illustrative of Socef-Ntic, distributers of the daily paper. The CNP on July 25 suspended Lintelligent dabidjan for 12 distributions due to the refusal of Wakili, to conform to the summons of the Council regarding examinations concerning a case including him a nd the previous overseeing editorial manager of the daily paper, Youssouf Tour. As indicated by the administration of the daily paper, the choice to suspend productions is the start of an arrangement of activities and activities went for looking for change for the numerous out of line suspensions. Around twelve media associations and writers have been fined different wholes of cash or suspended in the not so distant future alone. On February, the CNP again suspended the Le Monde d Abidjan daily paper for three months. On the other hand, even before a portion of the daily papers and writers could serve their suspensions or scarcely in the wake of serving it, the CNP on April 14, issued an proclamation suspending Aujourdhui, Soir Info, Le Quotidien dabidjan, (which was banned in January 20, for two months), Le Temps daily papers and the week after week Bà ´lkotch. The MFWA notes with concern the steady fines forced on media associations and columnists in the nation. In as much as the association admires the work of the CNP in bringing proficient norms up in the media, the fines have a capability of cowing the media as it is apparent by the choice of the Lintelligent dabidjan. We consequently speak to the Press Council to reevaluate its approach in managing the unprofessionalism of the media and writers in the nation. We likewise urge writers and media associations to be proficient Positive and negative impact on imposes of criminal penalties on newspaper: Since the mid-1980s, the United States has sought after forceful law authorization systems to diminish the utilization and circulation of illicit medications. The expenses and profits of this national war on medications remain savagely talked about. What is not begging to be proven wrong, notwithstanding, is that this apparently race-nonpartisan exertion has been pursued principally against dark Americans. With respect to their numbers in the overall public and among medication wrongdoers, dark Americans are lopsidedly captured, indicted, and imprisoned on medication charges. Open authorities have been generally untroubled by the lopsided capture and imprisonment of blacks for medication offenses. Their relative impassion and that of the general population everywhere undoubtedly reflects, to shifting degrees, factional governmental issues, extreme on wrongdoing corrective theories, falsehood about medications, an uncritical grasp of medication war rationale, and misinformed ideas about the needs of poor urban groups. Anyhow to some degree it additionally reflects cognizant and oblivious perspectives about race. Undoubtedly, those perspectives have been woven into the exceptionally fabric of American hostile to medication endeavors, affecting the meaning of the medication issue and the way of the reaction to it. Despite the fact that whites are generally untosuguched by against medication endeavors contrasted with blacks, supporters of the medication war may not see an issue of race segregation on the grounds that they dont accept the reason for medication law requirement is to damage blacks-if anything, medication law implementation is seen as ensuring minority groups from compulsion, provocation, and viciousness. Maybe without acknowledging it, they have acknowledged the same meaning of segregation that the courts use in sacred equivalent security cases-truant sick goal, there is no separation. Suggestions for media freedom in UAE: Duffy has worked in organization with the Doha Center for Media Freedom, and the focal point has communicated concerns at his sudden expulsion from his position in the UAE. Executive of DCMF, Jan Keulen said: The UAE security powers have not given any purpose behind the constrained flight of Dr. Duffy. However it appears a chilly wind is blowing in the UAE with the confinement of late of in excess of 50 political activists, the conclusion recently of the Konrad Adenauer Stiftung and other universal NGOs and now the end of Matt Duffy. Its awful news for scholastic flexibility and press opportunity in the UAE, he included. Duffys release and the inquiries it raises have prompted a warmed levelheaded discussion on social networking sites about media flexibility in the district and the estimation of instructive activities, for example, those which the teacher had presented at Zayed college. While numerous have communicated trouble at Duffys takeoff from the UAE, others have talked about the requirement for a slower and more continuous methodology to creating media in the nation and the Gulf area, recommending that the educator may have been pushing excessively hard, excessively soon. Media guard dogs have communicated worries about the legislatures control over the media in the UAE, and a month ago highlighted various instances of writers, bloggers and activists being persecuted in the nation. Conclusion: Duffys discharge and the request it raises have incited a warmed practical talk on interpersonal interaction locales about media adaptability in the area and the estimation of educational exercises, for instance, those which the educator had displayed at Zayed school. While various have conveyed inconvenience at Duffys takeoff from the UAE, others have discussed the prerequisite for a slower and more persistent procedure to making media in the country and the Gulf territory, proposing that the instructor may have been pushing unreasonably hard, too much soon. Media gatekeeper canines have conveyed stresses over the lawmaking bodys control over the media in the UAE, and a month back highlighted different occasions of scholars, bloggers and activists being abused in the country. Bibliography Al-Jenaibi, B. (2011). The Use of Social Media in the United Arab Emirates: An Initial Study. . European Journal of Social Sciences , 23(1), 87-100. http://www.webmail.gmj-me.com/gmj_custom_files/volume1_issue2/articles_in_english/volume1-issue2-article-3-27.pdf Cave, B. (2004). Legal Issues Related to Doing Business in the United Arab Emirates. http://www.bryancave.com/files/Publication/21ff51bc-b3ac-4b09-91aa-c6caabf8a72b/Presentation/PublicationAttachment/7c560e5a-5489-47b2-ba09-c8e352b14c1b/MiddleEastArticle2-04.pdf Dahl, F. (2010). New Sanctions seen hurting Iran businesses in Dubai. http://www.reuters.com/article/2010/07/06/uk-iran-emirates-sanctions-idUKTRE66514Y20100706 Ho, H. W.-H. (2013). WHEN TO MAKE INNOVATION TRADITION? USING SUPPORT MEDIA: A CASE STUDY FROM THE UAE. . Asia Pacific Journal of Business and Management , 4(1), 27-38. http://www.uunz.ac.nz/pdf/journal/20133.pdf Kirat, M. (2007). Promoting online media relations: Public relations departments’ use of Internet in the UAE. . Public Relations Review , 33(2), 166-174. http://www.sciencedirect.com/science/article/pii/S0363811107000203 Shedid, S. A. (2002, January). Formation damage due to sulfur deposition in porous media. In International Symposium and Exhibition on Formation Damage Control. Society of Petroleum Engineers. https://www.onepetro.org/conference-paper/SPE-73721-MS Tamim, R. (2013). Enhancing Education in the UAE through Blended Learning. Information Systems Applications in the Arab Education Sector , 194. http://www.igi-global.com/chapter/content/68679

Korean Traditional House: Grass Roofed House Essay

In Korea there was a traditional house called ‘Choga house’ which ‘Choga’ means grass roof and it had a lot of benefits for poor people. It is made of red clay so it was cool in summer and warm in winter. Also it was really easy and cheap to get those materials so many poor people used to make Choga house. The roof was made of grass so it was easy to get it, and it was good in both summer and winter because it protected hotness in summer and it protected people from cold air in winter. But it was easy to burn and people need to change their roof once a year. I have no idea what they have thought for Choga house in the past but I think it also looks beautiful. It harmonizes with nature. Nowadays they are gone but some Korean designer used Choga house’s outlook to modern buildings. In Choga house, there is Korean ancestors wisdom, Korean Traditional House: Grass Roofed House In Korea there was a traditional house called ‘Choga house’ which ‘Choga’ means grass roof and it had a lot of benefits for poor people. It is made of red clay so it was cool in summer and warm in winter. Also it was really easy and cheap to get those materials so many poor people used to make Choga house.The roof was made of grass so it was easy to get it, and it was good in both summer and winter because it protected hotness in summer and it protected people from cold air in winter. But it was easy to burn and people need to change their roof once a year. I have no idea what they have thought for Choga house in the past but I think it also looks beautiful. It harmonizes with nature. Nowadays they are gone but some Korean designer used Choga house’s outlook to modern buildings. In Choga house, there is Korean ancestors wisdom,| Choga, the Korean Traditional Grass – Roofed House In Korea there is a traditional dwelling called ‘Choga’ which means grass-roofed house that is comfortable to live in the whole year round. It is made of red clay so it is cool in summer and warm in winter. It is also easy and cheap to get materials for this kind of dwelling so many poor people used to make Choga houses.The roof is made of grass so it was readily available. It is good in both summer and winter because it regulates the hot temperature in summer while it protects people from the cold air in winter. But, the roof material easily catches fire so it needs to be changed once a year. The Choga house harmonizes with nature. Nowadays they are gone but some Korean designer use the principle of building a Choga house’s in designing modern buildings. In the Choga house lives the wisdom of Korean ancestors so it should not be forgotten.|

Hijab and Islam Essay

There are so many topics in Islam that fascinate me but the one that always inquires my desire to learn more is the topic of women and Hijab. There are many views with regard to Hijab in Islam from the Muslims themselves. The issue of Hijab can be analyzed from several perspectives. Firstly, the Islamic view on Hijab, the importance and benefits to society at large and the world view of Hijab and the women wearing Hijab living in the Western hemisphere. However, some Muslim women believe that the wearing of the Hijab is the right and the choice of the Muslim woman. They are not forced or pressured to wear a veil and they are not forced to cover their hair when they are around men that are not their Mahrrams (men that they are able to marry). Muslim women believe that Allah has ordered all females after the age of puberty to wear the Hijab and that it is an obligation from the Lord. As any other obligation in Islam such as praying five times a day, fasting in the month of Ramadan, pilgrimage to Mecca, wearing the Hijab also is compulsory on all women. There are no excuses or allowances for certain women to wear or not to wear. The issue of choice is not entertained by these Muslim feminists. Sometimes what happens is that when a woman decides to wear the Hijab, there are members in the family that disagree. The main reason for disagreeing is the fact that these family members feel that these women will be tormented in society and that they will not find a good job or husband. Little do these ignorant people know. I say to them, please have faith in the All Merciful and All Knower, he will take care of those that strive to get closer to him. Allah enjoins on His believers tasks that He knows are not beyond their capacity a nd endurance. He knows that a strong and dedicated Muslim woman will put all her effort in trying to wear the Hijab and will try and support herself in this wonderful religious act that she alone chose for the only purpose of pleasing her Lord. Every Muslim woman wearing or starting to wear the Hijab should equip herself with the right information in order to answer to inquisitive questions from non-Muslims. Often times many Muslim sisters in Islam are not properly encouraged once they begin to observe the requirements of Hijab. It may be that a sister has been obliged to wear the Hijab without truly pondering over its superiority. Perhaps she has reached the age of puberty and her Wali (guardian) has instructed her to wear it. Perhaps she has  recently reverted to the Islamic religion and her Muslim friends have informed her of the importance of Hijab or even more common is perhaps her husband has commanded her to wear Hijab. What ever the issue or reason behind this endeavor, a Muslim woman who does not truly know the superiority of Hijab will always remain jealous of the women of the Kuffar. Why? Because they see these misguided women looking beautiful for all to see. Hence, the Muslim woman then compares herself to that woman which causes her to feel ashamed of her own Hijab. Therefore, Muslim women need to encourage each other and remind each other that they are indeed beautiful and above all protected from the evil eyes of the Non-Muslims and particularly the men. These Muslim women need to remember that they are struggling but that they are beautiful and Allah will reward them in this world and also more importantly in the Hereafter. However, to the West, the Muslim women wearing Hijab, to them, is a sign of oppression. The West believes that the religion is forcing the women to lose their identity and their independence by having them cover up and dress modestly and beautifully. But we, as Muslims, say that the women are liberated and gain even more independence by wearing the Hijab and by respecting their religious duties. Women in Islam can work, study, start a business and perform or engage in any work or leisure activity while beautifully dressed in her Hijab. Therefore, Muslims don’t need pity from any one; they don’t need understanding or a should to cry on simply because they are independent, happy, strong women that chose to follow the teachings of their religion. Because of this decision, the non-Muslims should at least respect that much in these women and give them credit of being steadfast and determined. To promote the overall well being of the Muslim woman, some contemporary educators and scholars such as Qasim Amin, a pro-Western Egyptian journalist, lawyer, and politician in the last century wanted to bring Egyptian society from a state of â€Å"backwardness† into a state of â€Å"civilization† and modernity. He strongly objected to the hijab. He said that it is because of the Hijab that Muslim women are ignorant, superstitious, anemia and even premature aging of the Muslim women. He believed women should get away from this backward form of living and become modernized by removing the hijab and conforming to society at large. He  insisted as much on the woman’s right to mobility outside the home as he did on the adaptation of shar’i Islamic garb, which would leave a woman’s face and hands uncovered. Women’s domestic seclusion and the face veil, then, were primary points in Amin’s attack on what was wrong with the Egyptian social system of his time. Muhammad Abdu tried to restore the dignity to Muslim woman by way of educational and some legal reforms, the modernist blueprint of women’s Islamic rights eventually also included the right to work, vote, and stand for election-that is, full participation in public life. He separated the forever-valid-as-stipulated laws of ‘ibadat (religious observances) from the more time-specific mu’amalat (social transactions) in Qur’an and shari’a, which latter included the Hadith as one of its sources. Because modern Islamic societies differ from the seventh-century umma, time-specific laws are thus no longer literally applicable but need a fresh legal interpretation (ijtihad). What matters is to safeguard â€Å"the public good† (al-maslah al’-amma) in terms of Muslim communal morality and spirituality. Shaykh Muhammad al-Ghazali in his book Sunna Between Fiqh and Hadith said that those who claim that women’s reform is conditioned by wearing the veil are lying to God and his Prophet. He expresses the opinion that the contemptuous view of women has been passed on from the first jahiliya (the Pre-Islamic period) to the Islamic society. Al-Ghazali’s argument is that Islam has made it compulsory on women not to cover their faces during the pilgrimage and prayers, the two important pillars of Islam. If women in these two very important rituals do not cover their faces, then how is it that they are to do so for other mundane things? He went on to say that all the aspects of Islam that emphasizes that women stay home and not be part of society are the remains of the time of ignorance or ‘Asr Al-Jahiliya. Al-Ghazali says that during the time of the Prophet women were equals at home, in the mosques and on the battlefield. Today true Islam is being destroyed in the name of Islam. Another Muslim scholar, Abd al-Halim Abu Shiqa wrote a scholarly study of women in Islam entitled Tahrir al-mara’a fi ‘asr al-risalah: (The Emancipation of Women during the Time of the Prophet). In his study, Abu Shiqa agrees with al-Ghazali about the discrepancy between the status of women during the time of the Prophet Muhammad and the status  of women today. He says that Islamists have made up sayings which they attributed to the Prophet such as ‘women are lacking both intellect and religion’ and in many cases they brought sayings, which are not reliable at all and promoted them among Muslims until they became part of the Islamic culture. Abu Shiqa also commented that in many third world countries, sayings of the Prophet are fabricated in order to provide support and evidence that are important to that particular society. He argues that it is the Islamic duty of women to participate in public life and in spreading good (Sura Tauba, Aya 71). He also agrees with Zin al-Din and Ghazali that hijab was for the wives of the Prophet and that it was against Islam for women to imitate the wives of the Prophet. If women were to be totally covered, why did God ask both men and women to lower their gaze? (Sura al-Nur, Ayath 30-31). Islam is a religion that believes in fairness and justice. Islam does not only look at women as the ones that need to be protected, but Islam makes it compulsory that the men also lower their gaze when walking near Muslim women that are not their mahrams. This also enjoins on the men to respect the women and to treat them with dignity and respect. Islam’s desire is to protect women from bad situations such as female infanticide, unlimited polygamy etc and to uphold the dignity and respect for the Muslim woman. However the main purpose is to establish the equality of man and woman in the sight of God who created them both in like manner, from like substance, and gave to both the equal right to develop their own potentialities. Thus Islam is a religion that wants all the Muslims, men and women, to become free, rational people. Thus the Qur’an liberated the women from the indignity of being sex objects into persons. In turn the Qur’an asks the women that they should behave with dignity and decorum befitting a secure, Self-respecting and self-aware human being rather than an insecure female who felt that her survival depends on her ability to attract or cajole those men who were interested not in her personality but only in her sexuality. One of the verses in the Qur’an protects a woman’s fundamental rights. Aya 59 from Sura al-Ahzab reads: O Prophet! Tell Thy wives And daughters, and the Believing women, that They should cast their Outer garments over Their Persons (when outside): That they should be known (As such) and not Molested. Although this verse is directed in the first place to the Prophet’s â€Å"wives and daughters†, there is a reference also to â€Å"the  believing women† hence it is generally understood by Muslim societies as applying to all Muslim women. According to the Qur’an the reason why Muslim women should wear an outer garment when going out of their houses is so that they may be recognized as â€Å"believing† Muslim women and differentiated from streetwalkers for whom sexual harassment is an occupational hazard. The purpose of this verse was not to confine women to their houses but to make it safe for them to go about their daily business without attracting unwholesome attention. By wearing the outer garment a â€Å"believing† Muslim woman could be distinguished from the others. In societies where there is no danger of â€Å"believing† Muslim being confused with the others or in which â€Å"the outer garment† is unable to function as a mark of identification for â€Å"believing† Muslim women, the mere wearing of â€Å"the outer garment† would not fulfill the true objective of the Qur’anic decree. In conclusion, it is very clear that Islam is a religion of just, peace and fairness to all the believers. Hijab in Islam is compulsory and is required for all women after the age of puberty. It is a scarf or head gear that is a symbol of Islam but is also a symbol, to Muslim women, of independence, respect and freedom to live in any society. Islam places women on a pedestal and protects their rights and position in Islam. Women are not forced to cover nor are they second-class citizens in Islam. However, Muslims associate the hijab with all that is positive, strong and respectful.

Why Nurses Should Study Sociology - 4078 Words

2 Why Should Nurses Study Sociology? Barbara Green and Sarah Earle Key issues in this chapter †¢ †¢ †¢ †¢ †¢ †¢ †¢ †¢ The difference between sociology in nursing and sociology of nursing The value of developing sociological skills Using sociological skills in nursing practice Sociological knowledge: policy, practice and change By the end of this chapter you should be able to . . . discuss the reasons why nurses should study sociology; understand the distinction between sociology of nursing and sociology in nursing; understand the value of sociological skills; discuss the role of sociological knowledge and the future of nursing practice. 1 Introduction As your experience in clinical practice develops you will come across patients with a wide†¦show more content†¦This may seem difficult in the light of your limited practical experiences, or an unfamiliarity with academic study. Although ‘training’ still has a valuable part to play in nurse education, for example in the learning of practical skills such as aseptic or injection techniques, it is important to distinguish between this and the acquisition of a higher education, of which the study of sociology is an example. It is argued by Ross (1981), for example, that the concept of learning in education, as opposed to training, is characterized by discovery and transformation of thought, which suggests personal growth and a radical shift in previously held beliefs and values. Ellis (1992) describes this as a ‘personal education’. Arguably, any academic discipline in its authentic form is a valuable experience for students on vocational courses, but c lassical authors of sociology, notably Wright Mills (1959) and Berger (1963), would argue that the subject holds a unique fascination and distinctiveness. Learning practical skills such as taking blood are central to becoming a nurse – but is this the limit of nursing? Activity 2.1 Sociology in nursing or sociology of nursing? Read Items A and B and answer the questions below. Item A is an extract from a study exploring the views of district nurses who work with clients who misuse substances. Item B is an extract from a study exploring the emergence of professional identity amongst nurses. W H Y S H OU L D NShow MoreRelatedEssay on Why Sociology Is Important to Nursing986 Words   |  4 Pagesintroduction, generally, sociology is mainly the study of society, communities and people whereas nursing is a profession which focused on assisting individuals, families, and communities in attaining, maintaining and recovering optimal health and functioning. In this assignment, I will describe the definition of Sociology, the definition of nursing and explain why sociology is very important and is relevant to nursing practice. I hope this assignment will show the relevance of sociology to nursing practiceRead MoreEssay Ethnic Inequality in Health Care1723 Words   |  7 Pagesof all, it is important to consider the whole aspect of ethnicity as it has other elements such as race and culture which goes along side this concept. Barry and Yuill (2008, p128) both state that ethnicity is â€Å"a common cultural heritage that is sociology learned and constructed†. This is what partly defines an individual socially. In terms of race, this is a biological differentiation between people which is determined by their genetic make-up, this differentiation can be based on skin colour Read MoreIs social exchange theory compatible with the values of the nursing profession?1285 Words   |  6 Pageswhat is right). Both of these impact the nurs ing profession. Modern social exchange theories are based on the principle of utility. Read the assumptions of social exchange theory and consider how these would affect the nurse-patient relationship, compared to how these impact the nurse within the health care environment. To what extent are all theories ethical? Is social exchange theory compatible with the values of the nursing profession? Social exchange theory  is a  social psychological  and  sociologicalRead MoreIndigenous Health1510 Words   |  7 PagesINTRODUCTION Indigenous health is a vital tool in health care today. The case study is about an indigenous lady who is from a remote community. This case study will define culture shock, transcultural theory. Finally it will states the recommendations that can be acquired to improve the current indigenous health care issue as it can be noted that the indigenous health tends has been deteoriating. Culture shock Culture is all about an individual knowledge basedRead MoreCommunity Conceptual Model1689 Words   |  7 PagesWhile Milio recognized these limitations, she continued the development of her framework for prevention.   She focused on opportunities for nurses to make changes at the population level.  Ã‚   Milio also noted that health care deficits resulted in an imbalance between health needs and health resources, and therefore believed that health promoting resources should be readily available and at a low cost.   No matter what a person’s background is, they will choose options that are the simplest and less resistantRead MoreA Study Of Society And The Social Lives Of Each Individual1698 Words   |  7 PagesQ1. Sociology is the study of society and the social lives of each individual, group or society. Sociology uses patterns of social interactions, social culture and relationships to understand individual and group behaviours. The word sociology was used first by F rench philosopher, Auguste Comte (1798-1857). He believed that we could use the scientific method to study society in the same way as we use it to study other sciences.  Around the late 18th century into the 19th century, technology had begunRead MoreFeminine Masculinity Essay694 Words   |  3 PagesMasculinity Given that the structure of gender qualities has been a large part of our views, in regards to a variety of issues, a number of people take exception to variances from within these rules. Keeping this in mind, we will discuss the reasons why many individuals are discouraged from crossing traditional gender traits, and closely examine parts of the article assigned for this paper. In consideration of the editorial by Newsweek (2008), the author clearly uses the following lines to assertRead MoreGlobalization : Mcdonaldization Or Ikeaization?1325 Words   |  6 Pagesinterchange rate between countries, the intricacy and magnitude of systems involved, the capacity of commerce, and the uncertainty granted an unusual cogency to the term â€Å"globalization† (â€Å"Globalization, knowledge, and society: readings from International sociology,† 1990). However, in order for this process to be considered successful, companies need to approach the issue with a strategy, grasp the prime details of a culture, and recognize personal competitive advantages. If all these are achieved, IKEAizationRead MoreApplying Anthropology to Nursing Essay1130 Words   |  5 Pageswhich would be undertaken from the holistic and cross-cultural perspective. This is distinctive of anthropology as a discipline, that is, with an awareness of their biological, cultural, linguist ic, and historical uniformity and variation. As a nurse I would study the health, health problems and human responses which occur as a result of life processes. Emphasis would be placed on the nursing process as a systematic method of assisting clients to attain, regain and maintain maximum functional health statusRead MoreNursing Pyramid644 Words   |  3 Pagesphysical world works and how components interact, Courses already taken, biology, math, chemistry, physiology, pathophysiology, anatomy Here we use knowledge to some complex patient care issues Other main component is social sciences-psychology, sociology, economics, finance, adult learning theories Discuss how knowledge of basic physical and social science impact nursing decisions and intervention. Consider how your knowledge of theories affect your assessment and decisions about patient care in